A Farewell Message
CIPACers,
I want to thank each and every one of you for your contributions to the organization this year. We could not have had such a successful year without your efforts. Serving as president this year was one of the most rewarding and valuable experiences I have ever had, and it was, simply put, a pleasure.
Best of luck to CIPAC and all of its members in the coming year and I hope to stay involved and keep in touch with as many of you as possible. Please feel free to call me at 917-647-1863 or email me at shai.akabas@gmail.com.
Yours truly,
Shai Akabas
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When Political Discourse Turns into Hate
By Sarah Lefsky
In the past few years, anti-Semitic incidents on college campuses have made headlines in various cities across the country. The Anti-Defamation League, whose mission is "to stop the defamation of the Jewish people [and] to secure justice and fair treatment to all," documents and responds to anti-Semitic incidents around the world, including on American college campuses. In its 2007 report, the ADL reported 260 anti-Semitic acts on North American campuses.
Outright anti-Semitic hostilities remain an unfortunate reality. During the month of October, 2007 several swastikas appeared in various locations across the George Washington University campus. However, more commonly, recent acts of anti-Semitism arise in response to the ongoing Israeli-Palestinian conflict.
This past February, approximately twenty Jewish students at York University in Toronto were essentially "held hostage" in the campus' Hillel office when an anti-Israel protest got out of hand. The Jewish students, who had peacefully met with a pro-Palestinian group on campus just hours before in order to promote dialogue, were then confronted with yelled threats and hostile anti-Israel and anti-Semitic comments by a group of 100 classmates. One student, Orit Tepper, said after the intimidating incident, "I have never in my life felt threatened and hated like I did that night."
In the months following Israel's recent war in Gaza, anti-Semitism across the world has markedly increased. Protests, demonstrations, and even hate crimes have occurred in many cities, and college campuses are certainly not immune. While open debate and criticism of the actions and choices of Israel's democratic government are welcomed and part of healthy discourse in academic environments, anti-Israel sentiments often conflate into anti-Semitism.
Beginning on March 1,2009, campuses across the globe participated in Israeli Apartheid Week, a series of events that aims "to educate people about the nature of Israel as an apartheid system and to build Boycott, Divestment, and Sanctions (BDS) campaigns," according to the organization's website. In light of the events in Gaza, Israeli Apartheid Week is especially relevant this year as students on both sides of the conflict became more vocal and emotional.
Labeling Israel as an apartheid state, comparing Israel to the Nazis, and other anti-Israel claims, however, often lie dangerously close to traditional anti-Semitism. While anti-Semitic vandalism, inflammatory comments, and intimidation of Jewish students continue to be a jarring reality on campuses, the most common manifestations of anti-Semitism in recent years tend to arise from anti-Israel sentiments, such as the incident at York University.
A few months ago, the Islamic Alliance for Justice, a group on Cornell's campus, erected a controversial, pro-Palestinian display of black flags on the arts quad. This sparked heated debate amongst pro-Israel and pro-Palestinian students, various panels to discuss the conflict, and a flood of op-ed pieces and articles in The Cornell Daily Sun. While the backlash did not include any violence or explicit anti-Semitism, the arts quad display and subsequent dramatic events led to a charged environment and overall anti-Israel climate on campus.
Students are often unaware of how easily anti-Israel discourse can expand into outright anti-Semitism. Organizations such as Hillel and the ADL work with students and universities to deal with anti-Semitism on their campuses and to promote safe, constructive relations.
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Personal Anecdote: Israel, a Contrast to Spain By Elizabeth Krevsky
In 2004, I participated in an organized youth group trip to Israel through Hadassah's Young Judea. I hiked Masada, floated in the Dead Sea, and slept overnight in a Bedouin tent: I was a wide-eyed American tourist. But this time, traveling from my study abroad program in Spain - an overwhelmingly Catholic country - to spend ten days with my sister in the holy city of Jerusalem, I had a decidedly different experience.
In Seville, a southern Spanish city with approximately 700,000 residents, there are less than 100 Jews: an essentially nonexistent Jewish community. I have had the odd experience of being the first Jew a Sevillano has ever seen. Spray-painted graffiti featuring Nazi swastikas is not at all an uncommon sight in Andaluc’a. Nearly all Spaniards are pro-Palestinian, if not blatantly anti-Israel.
In Israel, on the other hand, daily life is infused with a strong sense of Jewish identity, tight security, and a surprising ordinariness.
In Jerusalem, for instance, orthodox Jews have no fear about walking around in religious dress, and most stores close on Saturday, rather than Sunday, for Shabbat. Kosher food is so readily available it's almost not worth thinking about, and grocery-shopping for Passover was probably the easiest it has ever been, or ever will be, in my life. After the first Passover seder in Jerusalem, my sister and I returned to her apartment building and greeted the neighbors (strangers to my sister) with a friendly "chag sameach."
Like my previous trip to Israel, I couldn't help but notice the constant presence of soldiers with guns throughout the city. This time, however, I became increasingly aware of how young they all are. As I watched a group of soldiers who were still in training tour the Knesset, I saw that most of them were probably at least two years younger than me. Only in Israel will a security guard publicly chastise a young soldier in uniform for putting her feet up on the glass - but, of course, the security guard is also in the army. In Jerusalem, I did not fear that my purse might be snatched off my shoulder in the street - a phenomenon I am constantly on the watch for in Spain - because I knew that the police and the army were everywhere. At the same time, I was warned by a friend not to venture into the Arab neighborhoods, especially at night, or I would risk being stoned by angry youths in the streets.
During this 10-day trip to Jerusalem, Israel became a lot less exotic and lot more ordinary. All of the idiosyncrasies of daily life in Israel are, of course, pretty standard for the country; people shop at grocery stores and buy (more or less) the same groceries, they take buses to travel around the city, they pass bags through security inspections at many public places, and they say "Shabbat shalom" on Friday evenings. I enjoyed discovering new peculiarities of daily life in Jerusalem (you have to turn a switch every time to get a hot shower!), because these are the things which fascinate me - not the Kotel, not hiking in the Golan, and not falafel (okay maybe falafel...) - it is these small "only in Israel" moments that I will bring home with me.
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| THIS WEEK IN THE MIDDLE EAST...
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| Happy 100!
By Frannie Shechter
Just as the State of Israel celebrated a big birthday last year, the second largest city in Israel-Tel Aviv-is celebrating a big one this year. The year 2009 marks the 100th birthday of Tel-Aviv, and celebrations can be found throughout the city. However, this centennial also raises some questions because the State of Israel is just a few months shy of 61.
The Tel Aviv area had been important for ages because of its location on the Mediterranean Sea. Prior to the founding of the city, Old Yafo acted as the commercial hub of the area. Many Jews lived in the city, but it was not long before they began to complain about the terrible living conditions, the poor sanitation, the badly lit streets and the decree which compelled them to change their dwelling annually in the Muslim controlled city. The Jews living in Yafo then decided to found an independent city on neighboring land and a lottery ceremony, allocating plots of land, occurred on the second day of Passover in 1909.
Since its founding Tel Aviv has been a symbol of Zionism. This is can be seen by the manner in which the city was built-the founders refused to base the city on the concept of a grid because they viewed it as essentially a cross, a symbol for Christianity. Instead, the founders chose to construct streets so that they would form a Jewish star, and later, a menorah.
Tel Aviv continues to be a symbol of Zionism, proud of its history, and has also become a center for economic activity in Israel. As one walks around the city today the celebration cannot go unnoticed-from signs throughout the city, to ongoing festivities throughout its centennial year. From an outsider's perspective, it may not make sense that these celebrations are just as big, if not bigger, than those that occurred for the State's 60th birthday last year. However, the founding of Tel Aviv, as an independent Jewish city, was an essential step in the process of forming the Jewish State of Israel.
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Rosie Lawrence
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